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Masterworks from Budapest. From the Renaissance to the Avant-Garde

From 18 February to 28 May 2017

Lucas Cranach, the Elder
Salome with the Head of Saint John the Baptist, ca. 1526-1530
Oil on panel. 88.4 x 58.3 cm
Budapest, Museum of Fine Arts

Thyssen-Bornemisza Collection

Alexej von Jawlensky
Red Veil
Oil on cardboard
64.5 x 54 cm
Museo Thyssen-Bornemisza, Madrid
Numero de inventario
INV. Nr. 603 (1975.20)

More information about this work

When the Russian painter Alexej von Jawlensky moved to Munich at the end of the nineteenth century, he met Kandinsky and became one of the main driving forces behind Expressionist art. In 1905 his work was shown along with that of the Fauve painters at the Salon d’Automne in Paris and, years later, in 1921, he and Wassily Kandinsky, Lyonel Feininger and Paul Klee established the Die Blaue Vier (The Blue Four) group.

During the early 1910s, the decade to which the present work belongs, he began to develop an interest in depicting faces in a manner influenced by the Russian icons that had caused an impact on him during his youth. Like nearly all the Expressionist artists, Jawlensky was more interested in representing human types than capturing a particular physical likeness as in traditional portraiture. Furthermore, his handling of the human figure progressively varied over time and his initial Expressionism later evolved towards increasingly simplified forms leading eventually to almost abstract portraits constructed from only a few geometric planes of colour.

In Red Veil, executed in 1912, Jawlensky depicts the half-length figure of a woman, slightly in profile. The thick black lines that delineate her forms and features evidence his interest in achieving the maximum expressiveness. The influence of icons is evident in both the clashing colours and in the simplification of forms, which also recalls medieval portrayals of the Madonna. The artist himself acknowledged this borrowing years later:“My Russian soul was always akin to old Russian art, to Russian icons, Byzantine art, the mosaics of Ravenna, Venice, Rome and Romanesque art. All these art forms caused in my soul a beatific vibration, for I sensed therein a profound spiritual language.”

An earlier composition by the painter — perhaps the portrait of a woman — can be seen on the reverse of the canvas, partially concealed by a layer of dark paint.

Paloma Alarcó

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